I grew up in the old-fashioned southern city of Hyderabad in India, in
the eighties. I was born into a liberal family and quickly came to realize
that the world out side was not a reflection of my family's values. There were
invisible rules in the real world that gave more freedom to boys and less to
girls. The rules for young women, mostly as an excuse for their own safety, did
not apply to men. Women had a curfew, they could not be seen walking with men
unless they were married to or in some way related. Women were trained to
clothe themselves keeping in mind the "male gaze". Riding behind a
man on a motorcycle was seen to be sexual, unless married. If you were to ride
with a male friend, there was a certain distance that needed to be maintained
on the seat and certain decorum to be followed. Show of affection in public
between the sexes was taboo. While young men and women on college campuses
enjoyed some freedom, in public spaces they had to adhere to a different set of
rules. The separation was subtle and permeated through the culture as a
code.
As a teenager, I recall stories of my sisters being harassed for wearing jeans or being too "western". My older sister gained notoriety on college campus for once slapping a man on a bus who tried to grope her. She was brave but also fearful of reprisals and sought protection of her male friends. I also remember my sister being shot on her arm with an air gun while walking down a street, a victim of someone's twisted idea of fun. I experienced harassment from the police in my youth first hand, when I was out with my girlfriend past curfew time. It was 9:30 pm and we were sitting by the lake talking and a police van pulled up. The questioning by the police constable was direct. Who was this girl to me? Was she my sister, wife etc.? If not I was breaking the law. Confronting him was dangerous, so we had to scurry. Life in most cities in India was comparable, but there were some exceptions.
Some things have changed in India since my time, but others have not. Women in India still feel harassed and preyed on. In cities like New Delhi, they fear for their safety after dark. Today more and more women work the night shift in call centers across India servicing the west. Bringing them home safe is a task all companies take seriously. More women in urban India are financially independent, and therefore ambitious and are challenging established norms, demanding freedom and equal rights. This is causing a seismic shift, as traditional mores are challenged and families are forced to adjust to the winds of change. At times when that adjustment is resistant, it leads to violence and shocking human behavior, like acid throwing and honor killings.
The predicament of Indian women suddenly came into sharp focus in December of 2012, when two students boarded a bus after seeing the film, Life of Pi. What happened next shook everyone to his or her core. The man was brutally beaten and the woman was gang raped by six men, one among them a seventeen year old. They were then discarded like trash on a dark New Delhi street to fend for themselves. The woman was badly mutilated and later succumbed to her injuries. As the details of her ordeal emerged, the nation was enraged. The youth protests in the capital sparked pitched battles with the police, the city was on edge. To calm things down, the rapists were caught in a record seventeen days and were "fast tracked" to hang. The juvenile rapist was sentenced to three years, as that is all the law could deliver. New laws were quickly passed to make punishment of rapists more severe than they already were. The story of the victim and her parents captured the imagination of the public and there was an earnest push for some tangible change.
Suddenly the reporting of rapes in the media saw a dramatic increase. Almost every week a grisly rape story greeted the front pages, and outrageous statements began to emerge from men in power who saw rape a woman's own doing. Many of India's power elite expressed outrageous opinions, which exposed a medieval mindset that was no mystery to many. Asaram Bapu, a powerful religious leader said "She should have taken God's name and could have held the hand of one of the men and said I consider you as my brother and should have said to the other two, brother I am helpless, you are my brother, my religious brother. She should have taken God's name and held their hands and feet...then the misconduct wouldn't have happened”.
This month to commemorate International Women's day BBC television planned to air a documentary titled India's Daughter across India, United Kingdom and elsewhere. The film began to attract controversy before its broadcast, as graphic excerpts were released to the press. India's Daughter is a hour-long television documentary, constructed in the "true crime" genre that meticulously re-imagines the December 2012 rape and murder of Jyothi Singh. Through interviews of her parents, a friend, one of the rapists, his lawyers and other experts associated with the case, the film walks the viewer through a sequence of events as they occurred on that dreadful night to a young woman who we learn was filled with dreams, aspirations and a zest for life. For the first time in two years the name of the victim is revealed and the harrowing nature of her trauma is laid bare on the screen for all to digest. What caused most controversy was not the telling of her tragic story, but the lack of remorse exhibited by the rapist who candidly expressed his motives and rationalized his actions. The egregious mindset of his attorneys, who openly blamed the victim for her misfortune, was more shocking. But what was most unnerving was the Indian government's decision to trample on its citizen's rights, by calling for a ban on the broadcast not just in India, but the world. In the days of the Internet, a hope to achieve this was folly. What they instead accomplished was exactly the opposite.
The seventeen-year-old juvenile rapist is a victim of his fate. His family was so destitute that he had to run away to live in the city slums, making a living among deviant men. When his family was informed about his crime, they had not heard from him in three years and presumed he was dead.
Monsters are created by society, but that does not give them impunity to commit crime, but it should give us pause and not resort to a knee jerk response as we have witnessed in the media and on online diatribes making a case for the film’s demise.
While the documentary is set in India and is about an Indian crime, it in no way makes assumptions that this is an Indian problem alone. It definitely makes the assertion that it is a "male" disease.
In America for the most part, the victims are front and center and justice is swift. Even when evidence is hard to come by, the victim is given the benefit of doubt. Why women in such large numbers are violated in the west, where it is assumed they have a better standing in society, is a quandary, but it is not hard to find the symptoms in an over sexualized environment that is all too pervasive.
But rape in America is a reality one cannot shy away from. A misogynistic culture is pervasive in the media. Over sexualized movies and books, such as the world wide smash hit 50 Shades of Grey (which was incidentally banned in India), while asserting they empower women, also spread a deviant and skewed image of what women want and desire. The abhorrent extent of rape in the American military was documented powerfully in the film The Invisible War. Women being treated as mere disposable sex objects in rap music as "bitches”, is widely prevalent in the youth culture of America. The statistics on the phenomenon of "date rape" on college campuses is frightening as one in four women, will be a victim of sexual assault before she completes her academic career. But in America, these issues are largely openly discussed, confronted and attacked. Films are made, books are written and information is freely exchanged for all to make up their minds. If India wants the world to see it as a modern democratic developing nation, then it really needs to look at how it deals with issues of free speech and expression.
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